This essay is an ethnohistorical reconstruction of Tuhoe Maori cognatic descent groups ('hapu') in their struggle to maintain control over ancestral lands centred around the community of Ohaua te Rangi deep in the Urewera mountains of New Zealand. The famous social anthropologist Raymond Firth happened to visit this community when it was in the middle of these struggles in 1924, documenting one hapu and its settlement with photos. The wider context of his visit serves as a sequel illustrating the continuing interplay of Maori kinship and power in Te Urewera that was examined earlier in this journal, but in the midst of predatory rather than benevolent colonial policies. The earlier policy of 1894-1912 had established Te Urewera as a large statutory reserve under virtual Tuhoe home rule, but the Crown soon subverted the statute and attempted to obtain the entire reserve. While examination of the earlier era was guided by Eric Wolf's theory of kinship, Marshall Sahlins's quite different theory helps to explain an apparent paradox of tatau pounamu, the Tuhoe ideal of reconciliation between kin groups.

中文翻译：

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Uhāuate Rangi与特乌鲁威拉的和解，1913年至1983年

本文是Tuhoe毛利人干邑血统群体（'hapu'）在维持对新西兰Urewera山区深处的Ohaua te Rangi社区中心祖传土地的控制权的斗争中的民族历史重建。著名的社会人类学家雷蒙德·费斯（Raymond Firth）于1924年在这些斗争中碰巧访问了这个社区，记录了一个哈普及其照片的住处。他访问的更广泛的背景是一个续集，说明了毛利人血统和权力在特乌鲁瓦拉的持续相互作用，本杂志较早时曾对此进行过考察，但其背景是掠夺性而非仁慈的殖民政策。早在1894-1912年的政策就将图乌鲁瓦（Te Urewera）确立为根据虚拟的图荷本国统治的大型法定保留地，但是官方很快就颠覆了规约，并试图获得全部储备。虽然早期时代的考察是在埃里克·沃尔夫（Eric Wolf）的亲属关系理论的指导下进行的，但马歇尔·萨林斯（Marshall Sahlins）的完全不同的理论有助于解释塔陶·普纳姆（tatau pounamu）的一种明显悖论，这是图赫族在族群之间和解的理想。