Between the Middle Ages and Early Modern period, pain and memory became interdependent in three domains of social and religious life: religious devotion, education, and criminal justice. The grounds for this affiliation were prepared by a training of individuals in the control of affect and the acceptance of memory training as a regimen of virtual self-wounding, often facilitated by violent imagery. Across the three domains examined here Christian subjectivity was quietly reformed, and an embodied habitus inculcated, to meet the demands of an age no longer anchored in unquestioned truths.

中文翻译：

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现代早期习惯形成中的痛苦与记忆

在中世纪和近代早期之间，痛苦和记忆在社会和宗教生活的三个领域中相互依存：宗教奉献，教育和刑事司法。这种隶属关系的基础是通过对个人进行控制情绪的培训和接受记忆训练作为虚拟自我伤害的方法来准备的，这种方法通常是通过暴力图像来促进的。在这里考察的三个领域中，基督教的主体性得到了悄悄的改革，并养成了一种习惯性的习惯，以适应不再依赖于无可置疑的真理的时代的要求。