Husserl claimed that reduction is the true starting point of phenomenological research, but to figure out how this deed should actually be accomplished has turned out to be a very challenging task. In this study, I explicate how Husserl accomplished reduction during his series of lectures entitled The Idea of Phenomenology. He does not state it explicitly, but what actually happened on the last day of the lectures can be seen as consistent with his descriptions of reduction as an act. Understood in this way, reduction is the model of how to do philosophy. The result of Husserl’s reduction is the correlation between appearance and “that which appears” or, to use Husserl’s later terminology, between noēsis and noēma. When this correlation is understood as an outcome of reduction and not as a result of an analysis, we, as readers of Husserl, will be in a better position to avoid natural attitude in our interpretations.

中文翻译：

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在实践中进行还原：从胡塞尔的现象学讲授思想中追踪胡塞尔对还原的现实成就

胡塞尔声称减少是现象学研究的真正起点，但是弄清楚该行为是如何实际完成的却是一项非常艰巨的任务。在这项研究中，我阐述了胡塞尔在其名为“现象学的思想”的系列演讲中如何实现还原。他没有明确说明，但在讲座的最后一天实际发生的情况可以被视为与他对减少行为的描述一致。以这种方式理解，还原是如何做哲学的模型。胡塞尔减少的结果是外观和“出现的事物”之间的相关性，或者用胡塞尔的后来的术语来说，是noēsis和noēma之间的关系。当这种相关被理解为减少的结果而不是分析的结果时，我们作为胡塞尔的读者，