The strategies with which a new generation of feminist activists have made visible the impact of gender-based violence have rendered bodies legible in the public discourses that challenge the social norms of everyday life in post-apartheid South Africa. This article considers the implications of public nakedness for an understanding of precarity not only as a condition but also as a resource for the politics of resistance. It examines the testimonies of activists involved in the Fallist protests on university campuses in 2016, as well as some antecedents of this form of protest: the women who participated in the Dobsonville township protests of 1990 as seen in the documentary, Uku Hamba ‘Ze – To Walk Naked (Maingard, Meintjes and Thompson 1995), and the protest strategies adopted within the women’s peace movement in Liberia, as recounted in the documentary, Pray the Devil Back to Hell (Disney and Reticker 2008).

中文翻译：

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女权主义抗议和裸体的破坏性演讲

新一代女权主义活动家所采用的策略使基于性别的暴力的影响显而易见，这使得在挑战种族隔离后南非日常生活社会规范的公共话语中，身体变得清晰可见。本文考虑了公共裸体对理解不​​稳定的影响，不仅是作为抵抗政治的条件，也是一种资源。它检查了参与 2016 年大学校园堕落抗议活动的活动家的证词，以及这种形式抗议的一些前因：参与 1990 年多布森维尔镇抗议的女性，如纪录片 Uku Hamba 'Ze 所见——裸体行走（Maingard、Meintjes 和 Thompson 1995）以及利比里亚妇女和平运动中采用的抗议策略，