The Midrashim mentioned and described briefly in this article—R. Avraham ben Shlomo’s commentary on the early and later prophets, the Midrash Shoʿel U-Meshiv, and the anonymous Midrash on the Torah written at the beginning of the sixteenth century—represent the transitional stage between the classic and the later Yemenite Midrash. The former are written in a mixture of Hebrew and Arabic, based on rabbinic writings and on the teachings of great medieval scholars such as R. Saadia Gaon and Maimonides, while the latter are written almost solely in Hebrew and based mainly on esoteric, symbolic, allegorical, and kabbalistic elements. Those written in the intermediate period between the old and the new combine all these characteristics.

Midrashim在本文中提到并简要描述了R。阿夫拉罕·本·史洛莫（ Avraham ben Shlomo）对早期和后来的先知，米德拉什·肖尔·梅休夫（Midrash Shoʿel U-Meshiv）以及在16世纪初撰写的《摩西五经》上的匿名米德拉什（Midrash）的评论，代表了经典与后来的也门米德拉什之间的过渡阶段。前者是基于希伯来语和阿拉伯语的混合体，是根据阿拉伯语的著作以及中世纪伟大的学者（例如R. Saadia Gaon和Maimonides）的教义编写的，而后者则几乎完全是用希伯来语编写的，并且主要基于深奥的，象征性的，寓言和卡巴拉式元素。在新旧之间的中间时期写的那些书结合了所有这些特征。