This article examines the pneumatology in the theological works of the “heretic” Michael Servetus, which so far has received limited attention in research. This is worthwhile, since Servetus developed two answers to the question of what the Holy Spirit is: on the one hand, a movement of God in the human spirit understood as a divine accident of God; or, on the other, even the divine substance itself, which is physiologically incorporated by humans. The occasion and the focus of this article are therefore the perception and the discussion of these two pneumatological approaches and their most significant differences. Both approaches are outlined in their main features and explained in their respective contexts. Nevertheless, these separate analyses will also be related to each other in a comparative fashion, so that a fundamental moment of Servetus’ entire pneumatology can be identified: the constitution and mediation of unity between God and creation.

这篇文章考察了“异端”迈克尔塞尔维特神学著作中的气动学，迄今为止在研究中受到的关注有限。这是值得的，因为塞尔维特对什么是圣灵的问题提出了两个答案：一方面，上帝在人类精神中的运动被理解为上帝的神圣意外；或者，另一方面，甚至是人类在生理上结合的神圣物质本身。因此，本文的场合和重点是对这两种气动方法及其最显着差异的看法和讨论。这两种方法都在其主要特征中进行了概述，并在各自的上下文中进行了解释。尽管如此，这些单独的分析也将以比较的方式相互关联，