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Convivial Mythologies: The Poiesis of Modern Law
Law and Critique Pub Date : 2021-07-29 , DOI: 10.1007/s10978-021-09305-y
Kathleen Birrell 1
Affiliation  

In a tribute to the intellectual legacy of Peter Fitzpatrick, this article explores the poiesis of modern law, as a constitutive ambivalence distilled in the affinity between law and literature. Reading with Fitzpatrick, the resolution of the contradictions of this law in myth depends, paradoxically, upon its fundamental irresolution. Reflecting upon the profound significance of his revelation of the mythology of modern law and its scholarly reverberations, I consider the constitutive tensions of this law as exemplified in the relation between praxis and poiesis, the operative function of the former dependent upon the creative unfolding of the latter. The alchemy of autopoiesis, by which law boldly proclaims itself law, is made explicit in the eschatology of its archive and the formation of its sovereign subject in negation. Revealing the literary dimensions of this law, the conceit of autonomy is nonetheless subject to the subversive substitutions of the supplement. Pressing yet further, the autopoiesis of law is found to be enfolded within a generative sympoiesis, constituted by the movement between its apposite dimensions. Ultimately, extending Fitzpatrick’s rendering of the irresolution of modern law as decolonial, I explore the possibilities afforded by a reading of the fundamental mutuality of myths, and the decolonial conviviality of poiesis.



中文翻译:

欢乐神话:现代法律的诗篇

为了向彼得·菲茨帕特里克 (Peter Fitzpatrick) 的知识遗产致敬,本文探讨了现代法律的诗意,将其视为在法律与文学之间的密切关系中提炼出的构成性矛盾。与菲茨帕特里克一起阅读,矛盾的是,神话中这条定律的矛盾的解决取决于它的根本不解决。反思他对现代法律神话及其学术影响的启示的深刻意义,我认为这条法律的构成性张力体现在实践与创造之间的关系中,前者的运作功能取决于法律的创造性展开。后者。自创生的炼金术,通过它,法律大胆地宣称自己是法律,在它的档案的末世论和它在否定中的主权主体的形成中得到了明确的体现。揭示了这条法律的文学维度,自治的自负仍然受到补充的颠覆性替代。更进一步,法律的自创生被发现包含在一个生成性的共生中,由其适当维度之间的运动构成。最后,我将菲茨帕特里克对现代法律的不确定性解释为非殖民主义的延伸,探索了阅读神话的基本相互性和非殖民主义的欢乐所提供的可能性。

更新日期:2021-07-30
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