This essay seeks to add a further layer to the discussion of associations between ancient Halakhah and that of Beta Israel by examining correlations between halakhic traditions that were preserved among Ethiopian Jewish communities and the Hava Amina mentioned by the Sages. It demonstrates that opinions espoused by the sages’ opponents can be identified within the Hava Amina of the Talmudic discussion. The discussion presents three examples: The use of fire on Shabbat, Kosher slaughtering by someone other than a priest, and the status of an unborn child. The article concludes that the sages were familiar with ancient halakhic traditions parallel to those of the Ethiopian Halakhah, rejected these traditions from the accepted Halakhah, yet preserved traces of them in the Hava Amina of the Talmudic give and take.

本文旨在通过检查保存在埃塞俄比亚犹太社区中的哈拉克传统与圣人提到的哈瓦阿米娜之间的相关性，为古代哈拉卡与贝塔以色列之间的关联的讨论增加一层。它表明可以在塔木德讨论的 Hava Amina 中识别出圣人的反对者所支持的观点。讨论提供了三个例子：在安息日使用火、被非牧师的人进行犹太洁食屠杀以及未出生婴儿的状态。文章的结论是，圣人熟悉与埃塞俄比亚哈拉卡的传统平行的古代哈拉克传统，拒绝接受被接受的哈拉卡的这些传统，但在塔木德的哈瓦阿米纳中保留了它们的痕迹。