ABSTRACT

The article studies the construction process of the Argentine-Uruguayan Hortus Conclusus sanctuary, inaugurated in Palestine in 1902. It focuses on the project’s diffusion and the construction of solidarity networks between Latin America, Rome and Palestine articulated by the Archbishop of Montevideo Mariano Soler. The central argument is that the case studied exhibits some particularities of the “global turn” of the Catholic Church in the Río de la Plata, which rather than being a passive recipient of congregations, images and devotions received from European “centers” of Catholic renovation, functioned as a dynamic space of appropriation and even universalization for many of these forms and images. This can be perceived by reconstructing the life of transnational agents and projects that linked different places in the world, amplifying the global consciousness of Catholicism at the local, national, and continental levels. Also, the article exemplifies how a Marian devotion was able to function as a symbolic space in service of political identities, and as a vehicle for (trans)national movements.

摘要

本文研究了 1902 年在巴勒斯坦落成的阿根廷-乌拉圭 Hortus Conclusus 保护区的建造过程。它着重于蒙得维的亚大主教马里亚诺·索勒 (Montevideo Mariano Soler) 阐述的拉丁美洲、罗马和巴勒斯坦之间的项目传播和团结网络的构建。中心论点是，所研究的案例展示了拉普拉塔河天主教会“全球转向”的一些特殊性，而不是被动地接受来自欧洲天主教改革“中心”的会众、图像和奉献。 ，作为许多这些形式和图像的挪用甚至普遍化的动态空间。这可以通过重建连接世界不同地方的跨国代理人和项目的生活来感知，在地方、国家和大陆层面扩大天主教的全球意识。此外，这篇文章还举例说明了玛丽安的奉献如何能够作为服务于政治身份的象征空间，以及作为（跨国）运动的工具。