In the most general sense, the African Renaissance entails Africans combatting the racialization, colonization, and neo-colonization of Africa and committing to the decolonization, re-Africanization, and liberation of Africa. When Amilcar Cabral and Frantz Fanon’s radical theory and revolutionary praxis (i.e., Cabralism and Fanonism, respectively) are placed into critical dialog a groundbreaking dialectic of revolutionary decolonization and revolutionary re-Africanization emerges. This article argues that this dialectic is sorely needed to reanimate—perhaps even radicalize and, indeed, revolutionize—contemporary conceptions of the African Renaissance. To that end, first, this article will explore the conceptual connections between Cabral’s theory of “return to the source” and Fanon’s theory of “the wretched of the earth.” Next, it will investigate Cabral’s distinct discourse on revolutionary decolonization and its implications for the African Renaissance. Lastly, the discussion will examine the ways in which Fanon’s theory of radical political education is key to understanding his and Cabral’s conceptions of, and key contributions to, both revolutionary decolonization and revolutionary re-Africanization, as well as their reverberations within the discourse on the African Renaissance.

从最一般的意义上说，非洲复兴需要非洲人与非洲的种族化、殖民化和新殖民化作斗争，并致力于非洲的非殖民化、再非洲化和解放。当 Amilcar Cabral 和 Frantz Fanon 的激进理论和革命实践（即分别为 Cabralism 和 Fanonism）被置于批判性对话中时，革命非殖民化和革命再非洲化的开创性辩证法出现。本文认为，迫切需要这种辩证法来重振——甚至可能激进化，甚至彻底改变——非洲文艺复兴的当代概念。为此，本文首先将探讨卡布拉尔的“回归本源”理论与法农的“地球的不幸”理论之间的概念联系。接下来，它将调查卡布拉尔关于革命非殖民化的独特论述及其对非洲文艺复兴的影响。最后，讨论将探讨法农的激进政治教育理论如何成为理解他和卡布拉尔对革命非殖民化和革命再非洲化的概念和关键贡献的关键，以及它们在关于非洲文艺复兴。