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Non-Human Words: On GPT-3 as a Philosophical Laboratory
Daedalus ( IF 1.340 ) Pub Date : 2022-01-01 , DOI: 10.1162/daed_a_01908
Tobias Rees

Abstract In this essay, I investigate the effect of OpenAI's GPT-3 on the modern concept of the human (as alone capable of reason and language) and of machines (as devoid of reason and language). I show how GPT-3 and other transformer-based language models give rise to a new, structuralist concept of language, implicit in which is a new understanding of human and machine that unfolds far beyond the reach of the categories we have inherited from the past. I try to make compelling the argument that AI companies like OpenAI, Google, Facebook, or Microsoft effectively are philosophical laboratories (insofar as they disrupt the old concepts/ontologies we live by) and I ask what it would mean to build AI products from the perspective of the philosophical disruptions they provoke: can we liberate AI from the concept of the human we inherited from the past?

中文翻译:

非人类语言:作为哲学实验室的 GPT-3

摘要 在这篇文章中,我研究了 OpenAI 的 GPT-3 对现代概念的人类(仅具有理性和语言能力)和机器(缺乏理性和语言)的影响。我展示了 GPT-3 和其他基于转换器的语言模型如何产生一种新的、结构主义的语言概念,其中隐含着对人类和机器的新理解,这种理解远远超出了我们从过去继承的类别的范围。 . 我试图提出令人信服的论点,即 OpenAI、谷歌、Facebook 或微软等人工智能公司实际上是哲学实验室(只要它们破坏了我们赖以生存的旧概念/本体),我问从从它们引发的哲学颠覆的角度来看:
更新日期:2022-01-01
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