By analysing the anti-feminist and misogynistic narratives in Anders Behring Breivik’s compendium 2083: A European Declaration of Independence, this article argues that Breivik’s counterjihadist worldview can be located both as a permutation of ‘generic fascism’ and as a form of nonegalitarian ‘identity politics’. First, the article reframes and reformulates Nancy Fraser’s concept of identity politics, as it sets Breivik’s ideology in relation to her theory of a ‘politics of recognition’, arguing that her theories – originally developed to analyse left-wing politics – can be used to identify how questions of identity are at the centre of the dynamics of Breivik’s far-right ideology. The article then goes on to demonstrate how Breivik’s misogynist narratives are plotted into a broader fascist conception of history, where the alleged feminised and Islamised present is described as an estrangement from a glorious past dominated by white, European men. As a result, Breivik’s futural palingenetic vision of a ‘European cultural renaissance’ is not only going to resurrect a white, homogenous, ‘Christian’ society, but also restore patriarchy.

通过分析安德斯·贝林·布雷维克 (Anders Behring Breivik) 的纲要 2083 中的反女权主义和厌恶女性的叙述：欧洲独立宣言, 本文认为布雷维克的反圣战主义世界观既可以定位为“一般法西斯主义”的排列组合，也可以定位为非平等主义“身份政治”的一种形式。首先，这篇文章重构并重新阐述了南希·弗雷泽的身份政治概念，因为它将布雷维克的意识形态与她的“承认政治”理论联系起来，认为她的理论——最初是为分析左翼政治而发展起来的——可以用来确定身份问题如何成为布雷维克极右翼意识形态的核心。文章接着展示了布雷维克厌恶女性的叙述是如何被策划成更广泛的法西斯主义历史观的，其中所谓的女性化和伊斯兰化的现在被描述为与由白人、欧洲男性主导的光荣过去的疏远。因此，