tion that proposes an alternative truth that emanates from the sacred infallibility of the leader’ (104). Perhaps, to some degree, is my reply. But rather than being fixated on detecting the ghost of Adolf Hitler among us, when we ponder the deep troubles of democracy in a world where identity politics fragment what might have been class loyalties and the rich get richer, it might be more sensible to ban use of the word ‘fascism’, except when specifically applied to the interwar era.

中文翻译：

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书评：征服和平：从启蒙运动到欧盟，Stella Ghervas

提出了另一种真理，这种真理源于领导者的神圣无误”（104）。也许，在某种程度上，是我的回答。但是，与其专注于在我们中间发现阿道夫希特勒的幽灵，当我们思考在一个身份政治分裂可能是阶级忠诚和富人变得更富有的世界中民主的深层次问题时，禁止使用可能更明智“法西斯主义”一词，除非特别适用于两次世界大战期间。