In this article, I use the concept of atmosphere to analyse disparate sources related to the process of sacralisation of the orthodox synagogue Adass Jisroel in modern Stockholm. Using the synagogue as an entry point, I explore the affective landscapes related to its unofficially sacred places in firstly a Pietist orphanage and secondly a cinema, and how they shaped inner-communal relations. The material components of Adass Jisroel's sites elicited different emotions from different visiting bodies: its orthodox members aimed to create a space of religious continuity and communal integrity, reformed guests othered the members, while poorer orthodox Jews felt alienated. By analysing these multiple affective experiences linked to material changes of set architectural designs, I outline, for the first time, the orthodox minority's unstable position between fragility and stability in Sweden's capital from 1870 until the 1940s. On a greater scale, through this case study, I propose that the concept of atmosphere provides the field of emotional geography with conceptual muscle to both excavate silenced minority voices, and explore the role of the built environment in eliciting emotions that shape, cement, contest and transform the inner-communal hierarchal landscape that unofficially sacred places are irrevocably situated in.

在本文中，我使用气氛的概念来分析与现代斯德哥尔摩东正教犹太教堂Adass Jisroel的神圣化过程相关的不同来源。以犹太教堂为切入点，我探索了与其非官方圣地相关的情感景观，首先是一个虔诚的孤儿院，其次是一个电影院，以及它们如何塑造内部社区关系。Adass Jisroel的材料成分的网站引起了不同访问机构的不同情绪：其正统成员旨在创造一个宗教连续性和社区完整性的空间，改革的客人与成员不同，而贫穷的正统犹太人则感到疏远。通过分析这些与布景建筑设计的物质变化相关的多重情感体验，我首次概述了从 1870 年到 1940 年代，正统少数派在瑞典首都的脆弱与稳定之间的不稳定位置。在更大的范围内，通过这个案例研究，我建议气氛的概念为情感地理学领域提供了概念肌肉，既可以挖掘沉默的少数民族声音，也可以探索建筑环境在引发情感方面的作用，这些情感塑造、巩固、