This article brings Muhammad Iqbal’s Persian book of poetry, Javid Nama, into dialogue with Gotthold Ephraim Lessing’s drama Nathan the Wise. In conversation with Islam’s early history, narrative traditions, and debates over the status of revelation and reason, both authors, we argue, envision religious truth as an irreducible experience that no single doctrine can lay exclusivist claims to. We demonstrate that intuition, reason, and revelation coexist as different paths toward spiritual insights in their fictional works. In different yet comparable ways, they create a fresh ontological ground for negotiating questions of divine truth and move the searching subject centre stage. Focused on deeds and actions, their reform projects promote an ethical conduct of life and acceptance among different religious groups that could not contrast more profoundly with the political reality in most Islamic countries today.

中文翻译：

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Muhammad Iqbal 的 Javid Nama 和 Gotthold Ephraim Lessing 的 Nathan 中的宗教体验、讲故事和道德行为

本文将 Muhammad Iqbal 的波斯诗集 Javid Nama 与 Gotthold Ephraim Lessing 的戏剧 Nathan the Wise 进行对话。在与伊斯兰教的早期历史、叙事传统以及关于启示和理性地位的辩论中，我们认为，两位作者都将宗教真理设想为一种不可还原的体验，任何单一教义都无法独占。我们证明直觉、理性和启示在他们的虚构作品中作为通向精神洞察力的不同途径共存。它们以不同但可比的方式，为讨论神圣真理的问题创造了一个新的本体论基础，并移动了搜索主题的中心舞台。专注于行动和行动，