ABSTRACT

In 1703 Juan de Junterones bought in Murcia a Christian slave, María de la Cruz, a single woman who had previously been enslaved to Francisco Salinas in Madrid, and who had been baptized in Jumilla. Earlier in her life, she had been a free, married, Muslim woman in Oran called Merdia ben Hazman. Hers was a life of multistage geographical mobility accompanied by radical social, legal, and religious transformations. Yet Merdia was just one of many Muslim individuals who migrated to the Iberian Peninsula in the 17^th and 18^th centuries. By analyzing the experiences of mobility individuals described in the sources as “Muslim,” this article re-centers a heterogonous community that has often been obscured in the historiography. It also explores how processes of identification and self-identification played out in different ways, partly depending on the geographical-historical experiences of different towns and cities and the motivations and expectations of migrants.

摘要

1703 年，胡安·德容特罗内斯 (Juan de Junterones) 在穆尔西亚 (Murcia) 买了一名基督教奴隶玛丽亚·德拉克鲁兹 (María de la Cruz)，她是一名单身女性，此前曾在马​​德里的弗朗西斯科·萨利纳斯 (Francisco Salinas) 被奴役，并在胡米利亚 (Jumilla) 受洗。在她生命的早期，她曾是奥兰的一名自由、已婚的穆斯林妇女，名叫梅迪亚·本·哈兹曼 (Merdia ben Hazman)。她的生活经历了多阶段的地域流动，伴随着激进的社会、法律和宗教变革。^{然而， Merdia}只是 17 世纪和 18^{世纪移民到伊比利亚半岛的众多穆斯林之一}世纪。通过分析资料来源中描述为“穆斯林”的流动个体的经历，本文重新定位了一个在史学中经常被掩盖的异质社区。它还探讨了认同和自我认同的过程如何以不同的方式发挥作用，部分取决于不同城镇和城市的地理历史经历以及移民的动机和期望。