This paper contributes to ‘visiting friends and relatives’ (VFR) discussions within migration and diaspora literatures by proposing a closer theorization of religious mobilities through the conceptual framework of ‘diasporic pilgrimage’. It advances VFR thinking by considering religion as a productive analytical category to interrogate relationships between people and place which sustain and constitute diasporic connection and attachment. This will be explored through the experiences and encounters of Palestinian–Jordanian Christians undertaking visits to places of religious and relational significance across Israel and/or Palestine from Jordan. Through an exploration of ethnographic data collected amongst diasporic Palestinian Christians living in Jordan, diasporic pilgrimage will be theorized as a localized process critically engaging with everyday facets of familiarity and regularity. This will revolve around three main elements of diasporic pilgrimage: translocal connections, temporalities and power geometries which constitute visits from Jordan and the so-called ‘Holy Land’ a diasporic form of religious mobility.

中文翻译：

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家访，圣地访问：来自安曼的巴勒斯坦-约旦基督徒对“圣地”的散居朝圣

本文通过“散居朝圣”的概念框架提出更紧密的宗教流动理论，从而有助于移民和散居文学中“拜访亲友”(VFR) 的讨论。它通过将宗教视为一种富有成效的分析类别来审视维持和构成离散联系和依恋的人与地方之间的关系，从而推进 VFR 思维。这将通过巴勒斯坦 - 约旦基督徒从约旦访问以色列和/或巴勒斯坦具有宗教和关系意义的地方的经历和遭遇来探索。通过对居住在约旦的散居巴勒斯坦基督徒中收集的民族志数据的探索，散居朝圣将被理论化为一个本地化的过程，批判性地与熟悉和规律的日常方面相结合。这将围绕散居朝圣的三个主要要素展开：跨地区联系、时间性和权力几何构成了来自约旦的访问，以及所谓的“圣地”——宗教流动的散居形式。