Interculturality has been promulgated by many scholars from the 1970s onward due to world transformations such as postcolonialism, migration, and globalization. In the context of Southeast Asia, one of the ways this becomes obvious is through South-to-South mission, in which a sense of mutuality becomes the basis for intercultural partnerships. Such is the case for the Filipino Assemblies of God mission in Cambodia. Their development from cross-cultural to intercultural in their missionary endeavors can be traced through their history. The three areas of mutuality between Filipinos and Cambodians that emerged from a triangulation of their oral history, related literature, and secondary interview data are a mutual experience of socioeconomic struggle, shared acceptance of a spirit world, and the closeness of their ethnicity. Because of these areas of mutuality, Filipino AG missionaries have been able to share Christianity in a contextualized and culturally sensitive manner. These areas of mutuality also made them more relatable to Cambodians, enhancing long-term partnerships in the field.

中文翻译：

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五旬节跨文化性案例

由于后殖民主义、移民和全球化等世界变革，从 20 世纪 70 年代开始，许多学者提出了跨文化性。在东南亚的背景下，其中一种变得明显的方式是通过南对南宣教，其中相互感成为跨文化伙伴关系的基础。菲律宾神召会在柬埔寨的宣教就是这种情况。他们在传教事业中从跨文化到跨文化的发展可以追溯到他们的历史。通过对菲律宾人和柬埔寨人的口述历史、相关文献和二次访谈数据进行三角测量，得出菲律宾人和柬埔寨人之间的三个共同点，即社会经济斗争的共同经历、对精神世界的共同接受以及他们种族的亲密性。股份公司传教士已经能够以一种情境化和文化敏感的方式分享基督教。这些相互领域也使他们与柬埔寨人更加相关，加强了该领域的长期伙伴关系。