Verification (taḥqīq) was a post-classical practice in Islamicate scholarship that sought ways to attain syntheses between rational and religious sciences. This article argues, however, that the early Ottoman practice of taḥqīq was not limited to the “verification of theology and philosophy,” as it also included attempts to reconcile certain Sufi doctrines with philosophical theology. This tendency is evident in the works of fifteenth-century scholars, such as Sinān Paşa and his shaykh Vefā’, as well as al-Jāmī and İbn Kemāl, all of whom tried to reconcile conflicting aspects of philosophy and theology under the overarching rubric of the Akbarī worldview. These cases demonstrate that Sufi taḥqīq was already present very early in the development of Ottoman intellectual life, and that it was a diffuse and multi-variegated practice that drew upon the universalizing tendencies of Sufi agnosticism.

验证（taḥqīq）是伊斯兰学术中的一种后古典实践，旨在寻求实现理性科学和宗教科学之间综合的方法。然而，本文认为，早期奥斯曼帝国的taḥqīq实践并不局限于“神学和哲学的验证”，因为它还包括试图调和某些苏菲教义与哲学神学。这种趋势在 15 世纪学者的著作中很明显，例如辛南帕夏和他的谢赫维法，以及贾米和伊本凯末尔，他们都试图在阿克巴里的世界观。这些案例表明，苏菲派taḥqīq奥斯曼知识分子生活发展的早期就已经存在，并且它是一种分散的、多样化的实践，借鉴了苏菲不可知论的普遍化倾向。