In the present paper, I relate the Dialogical Self Theory with the philosophy of Taoism. For that purpose, I instance the premises of Taoism such as that human being use open ideograms (signs and symbols) that grow constantly in their meaning, that the meaning of life can be only unraveled if the unity of opposites is integrated in one’s worldview and that the human being listens to his natural intuition and does not force himself to do things (wuwei = effortless action which has its origins in Laozi’s TaoTeChing). When those premises are applied to the Dialogical Self Theory, psychologists can help people to develop a harmonious self because the self is operationalized as an open system that is constantly in flux of meaning. Hidden I-positions might be shifted to the foreground while helping the human being to listen to a multitude of positions and to not act in a rigid fashion. In order for scientists and practitioners to use the insights of what I call the Dialogical Self of Taoistic Dynamics, I propose an open interview guide that could help people to realize their harmonious pluralistic self.

在本文中，我将对话自我理论与道家哲学联系起来。为此，我以道教的前提为例，例如人类使用开放的表意文字（符号和符号），其意义不断增长，只有当对立统一融入一个人的世界观和世界观时，生命的意义才能被揭示。人类听从自己的自然直觉，不强迫自己做事（无为=不费力的行动，起源于老子的《道德经》）。当这些前提应用于对话自我理论时，心理学家可以帮助人们发展和谐的自我，因为自我被操作为一个不断变化的意义的开放系统。隐藏的我的位置可能会被转移到前台，同时帮助人们倾听多种位置并且不以僵化的方式行事。为了让科学家和实践者利用我所说的道家动力学对话自我的见解，我提出了一个开放的访谈指南，可以帮助人们实现和谐的多元自我。