Scholars across the academic spectrum have written about the renewed interest in psychedelics that is commonly called the Psychedelic Renaissance (PR). Psychedelic religion is a major component of the PR, as psychedelic churches are growing exponentially and as people who consume and who research psychedelics routinely contend that these substances induce or occasion religious, spiritual, or mystical experiences. Scholars have noticed the growing association of psychoactive substances and religiosity, and they have addressed this association from a variety of academic fields, methods, and methodologies. Part one of this article (“Entheogens: Psychedelic religion in the United States, Part One”) explored the historiography of associations of psychoactive substances and religiosity in the United States from the 1800s to the 1980s. Part two of this article continues the historiographical analysis of this literature beginning in the 1980s and ends with recent scholarship. Collectively, this analysis highlights the evolving political, legal, and sociocultural capital associated with psychoactive substances and religion.

中文翻译：

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Entheogens：美国的迷幻宗教，第二部分

各个学术领域的学者都写过关于迷幻药重新燃起的兴趣的文章，这通常被称为迷幻文艺复兴（PR）。迷幻宗教是公关的一个主要组成部分，因为迷幻教堂呈指数级增长，并且消费和研究迷幻药物的人们通常认为这些物质会诱发或引发宗教、精神或神秘体验。学者们注意到精神活性物质和宗教信仰之间的联系日益紧密，他们从不同的学术领域、方法和方法论中探讨了这种联系。本文的第一部分（“Entheogens：美国的迷幻宗教，第一部分”）探讨了 1800 年代至 1980 年代美国精神活性物质与宗教信仰之间的关联史。本文的第二部分继续对 20 世纪 80 年代以来的文献进行史学分析，并以最近的学术研究结束。总的来说，这一分析强调了与精神活性物质和宗教相关的不断演变的政治、法律和社会文化资本。