White supremacy and racial inequities have long pervaded psychological research, including body image scholarship and practice. The experiences of white, heterosexual, able-bodied, cisgender (predominantly college) women from wealthy, Westernized nations have been centered throughout body image research and practice, thereby perpetuating myths of invulnerability among racialized groups and casting white ideals and experiences as the standard by which marginalized bodies are compared. Body image is shaped by multiple axes of oppression that exist within systemic and structural systems, ultimately privileging certain bodies above others. In this position paper, we highlight how white supremacy has shaped body image research and practice. In doing so, we first review the history of body image research and explain how participant sampling, measurement, interpretive frameworks, and dissemination of research have upheld and reinforced white supremacy. Next, grounded in inclusivity and intersectionality, we advance the Sociostructural-Intersectional Body Image (SIBI) framework to more fully understand the body image experiences of those with racialized and minoritized bodies, while challenging and seeking to upend white supremacy in body image research and practice. We encourage other scholars to utilize the SIBI framework to better understand body inequities and the body image experiences of

中文翻译：

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社会结构交叉身体形象（SIBI）框架：了解白人至上主义对身体形象研究和实践的影响

白人至上和种族不平等长期以来一直存在于心理学研究中，包括身体形象的学术和实践。来自富裕、西方化国家的白人、异性恋、身体健全、顺性别（主要是大学）女性的经历一直以身体形象研究和实践为中心，从而在种族群体中延续了刀枪不入的神话，并将白人理想和经历作为标准比较了哪些边缘化机构。身体形象是由系统和结构系统中存在的多个压迫轴塑造的，最终使某些身体享有高于其他身体的特权。在这篇立场文件中，我们强调白人至上如何塑造身体形象研究和实践。为此，我们首先回顾身体形象研究的历史，并解释参与者抽样、测量、解释框架和研究传播如何维护和强化白人至上主义。接下来，以包容性和交叉性为基础，我们推进社会结构交叉身体形象（SIBI）框架，以更全面地理解那些种族化和少数群体身体形象的体验，同时在身体形象研究和实践中挑战和寻求颠覆白人至上主义。我们鼓励其他学者利用 SIBI 框架更好地理解身体不平等和身体形象体验