Since the late 1960s, the American Jewish community has worked to find creative ways to include lesbian, gay, bisexual, transgender, Queer+ (LGBTQ+) people in community practices and Jewish liturgy. The pioneering egalitarian denomination was and remains the Reform Jewish Movement, which promotes and supports gender equality and sexual diversity. This paper proposes a typology of queer Jewish liturgy based on classification into two categories: time and space. By exploring these specific categories, the texts expose a bipolar relationship between LGBTQ+s and divine individuals, LGBTQ+s and heterosexual/cisgender individuals, and LGBTQ+s and themselves. By analyzing particular queer prayers, I argue that this liturgy, created by American Jewish clergy, is characterized by inherent structural contradictions, which reflect tendencies and changes not only in non‐halachic Jewish communities but also in queer ideology and gay politics. Thus, the textual dimension is revealed as a vivid landscape that characterizes the dynamics of LGBTQ+ Jewish people between temporal, fragile, and safe spaces, painful memories and proud feelings, and victim consciousness and social agency.

中文翻译：

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“教导我们为自己的身份感到自豪”：美国酷儿犹太人礼拜仪式中的时间和空间

自 20 世纪 60 年代末以来，美国犹太社区一直致力于寻找创造性的方式，将女同性恋、男同性恋、双性恋、跨性别者、酷儿+ (LGBTQ+) 人士纳入社区实践和犹太礼拜仪式。开创性的平等主义教派过去是、现在仍然是改革犹太运动，该运动促进和支持性别平等和性多样性。本文提出了一种基于时间和空间两类的酷儿犹太礼拜仪式的类型学。通过探索这些特定类别，文本揭示了 LGBTQ+ 与神圣个体、LGBTQ+ 与异性恋/顺性别个体、以及 LGBTQ+ 与自身之间的两极关系。通过分析特定的酷儿祈祷，我认为这种由美国犹太教神职人员创造的礼拜仪式具有固有的结构性矛盾，它不仅反映了非宗教领域的趋势和变化，哈拉奇克犹太社区也参与酷儿意识形态和同性恋政治。因此，文本维度被揭示为一幅生动的风景，描绘了 LGBTQ+ 犹太人在短暂、脆弱和安全的空间、痛苦的记忆和自豪的感觉、受害者意识和社会机构之间的动态。