The goal of this paper is to present a Christian mission of hunger and poverty alleviation through a life in communion with the trinity and in the context of the Ga celebration of homowo in Ghana. It is in the hope of the renewal of all things at the end of the world. It is to appreciate the essence of homowo in order to appropriate it for a Christian mission. The paper seeks to achieve this goal of mission by connecting the hunger and poverty alleviation and life-giving essence as well as the sense of unity embedded in the homowo feast to the mission of the triune God in the cosmos and with the “give us this day our daily bread” statement of Jesus Christ. Although the Kpelelogical method seems to be easily understood because it is mutually critical and connects seamlessly with the praxis of Christianity among Ga Christians, it has previously not been adopted as a theological method, as it is in this article. It is the paradoxical Ga Christian articulation of the Christian faith whereby the Christian faith is enlightened by the Kpele homowo and yet transforms the Kpele homowo after rejecting it. At the end of the engagement, Jesus in the homowo celebration is seen as the Okpelejen Wulormor Homoyiwolor ker Naanowalahalor (the cosmic priest, king, prophet who jeers at hunger, and giver of eternal life).

中文翻译：

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“给我们这一天我们日用的饮食”

本文的目的是在嘎庆祝活动的背景下，通过与三位一体的交流生活来呈现基督教消除饥饿和贫困的使命。霍莫沃在加纳。寄托着世界末日万物更新的希望。就是要体会本质霍莫沃以便将其用于基督教使命。该文件力图通过将消除饥饿和贫困与赋予生命的本质以及蕴含在其中的团结意识联系起来来实现这一使命目标。霍莫沃庆祝三位一体上帝在宇宙中的使命，并庆祝耶稣基督的“我们日用的饮食，今日赐给我们”的声明。虽然Kpeleological方法似乎很容易理解，因为它是相互批判的，并且与Ga基督徒中的基督教实践无缝连接，但它以前没有像本文那样被采用为神学方法。这是基督教信仰的矛盾的加基督教表述，基督教信仰是由基督教信仰所启发的。克佩莱homowo 却改变了克佩莱·霍莫沃拒绝之后。订婚结束时，耶稣在霍莫沃庆祝活动被视为 Okpelejen Wulormor Homoyiwolor ker Naanowalahalor（宇宙祭司、国王、嘲笑饥饿的先知和永生的赐予者）。