This article explores the notion of the unconscious (das Unbewusste) in terms of its nature and constitutive manifestations in consciousness. In contrast to the psychoanalytic formulation, the unconscious is conceptualized here distinctively as sedimentation (die Sedimentierung) within the Husserlian framework. All `experiences sediment and are “stored” in a darkened, affectless region of the psyche, which is nonetheless not in any sense separated from the sphere of consciousness. Rather, the sedimented experiences move dynamically between the unconscious and consciousness, constantly affecting and manifesting in the upcoming conscious activities of the subject. Based on this conceptualization, I suggest a schematic understanding of the manifestations of the unconscious, or sedimentation, in consciousness. The conceptual division of consciousness into the sphere of understanding (Verstandessphäre), sphere of affect (Gemütssphäre) and sphere of volition (Willenssphäre) allows us to speak of the corresponding threefold manifestations of the unconscious in each of these spheres as type (Typus), mood (Stimmung) and habits (Habitus). Having their genetic “origin” in sedimented experiences, these structural moments play a constitutive role in upcoming conscious activities of the intentional subject. Furthermore, I demonstrate that each of these moments is characterized by a distinctive kind of horizonality, in light of which a deepened understanding of the genetic concept of horizon-consciousness (Horizontbewusstsein) is obtained. Despite the conceptual tripartition, I emphasize at the end the essential intertwinement of the three structural moments in such conscious performance as association.

本文探讨了无意识（das Unbewusste）概念的本质和意识的构成表现。与精神分析的表述相反，无意识在这里被明确地概念化为胡塞尔框架内的沉积（die Sedimentierung） 。所有的“经验”都沉积并“存储”在心灵的一个黑暗的、冷漠的区域中，尽管如此，它在任何意义上都没有与意识领域分离。相反，沉淀的经验在无意识和意识之间动态移动，不断影响和体现在主体即将到来的意识活动中。基于这种概念化，我建议对意识中无意识或沉积的表现有一个示意性的理解。将意识概念划分为理解领域（Verstandessphäre）、情感领域（Gemütssphäre）和意志领域（Willenssphäre），使我们能够将这些领域中相应的无意识三重表现称为类型（Typus），情绪（Sstimmung）和习惯（Habitus）。这些结构时刻的遗传“起源”在于沉淀的经验，它们在意向主体即将到来的意识活动中发挥着构成性作用。此外，我证明了这些时刻中的每一个都具有独特的水平性特征，根据这种水平性，可以加深对地平线意识（ Horizo​​ntbewusstsein ）的遗传概念的理解。尽管概念上有三部分，但我最后强调了在联想等有意识的表现中三个结构时刻的本质交织。