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Sex, Gender, and Devotional Desire: Refiguring Bodily Identities in Gauḍīya Vaiṣṇava Discourse International Journal of Hindu Studies Pub Date : 2024-03-15 Barbara A. Holdrege
Many of the debates among theorists of the body in feminist and gender studies center on the gendered body and its relation to the sexed body, with the validity of the sex/gender distinction itself a topic of contention. On the one hand, feminist advocates of social constructionism tend to distinguish between sex and gender, in which sex (male or female) is identified with the biological body as a
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Vedantam vs. Venus: Drag, Impersonation, and the Limitations of Gender Trouble International Journal of Hindu Studies Pub Date : 2024-03-11 Harshita Mruthinti Kamath
Drawing on the seminal work of feminist and queer theorist Judith Butler, this article compares the practice of gender impersonation in the South Indian dance form of Kuchipudi with American drag performance. While impersonation in Kuchipudi and American drag performance arise from radically distinct gendered, cultural, and religious contexts, the juxtaposition of these two seemingly disparate spheres
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Divine Power and Fluid Bodies: Tirunaṅkais in Tamil Nadu International Journal of Hindu Studies Pub Date : 2024-03-11 Elaine Craddock
This article analyzes the complex ways in which religious practices influence the formation of identity and community among tirunaṅkais, male-to-female transgender people in Tamil Nadu. I argue that tirunaṅkais draw on longstanding religious resources to enact nonnormative identities that operate outside of the secular constructions of the modern subject that undergird governmental “uplift” efforts
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Slender Waists and Severed Breasts: The Construction of Female Bodies and Feminine Subjectivities in Vaiṣṇava Bhakti Poetry International Journal of Hindu Studies Pub Date : 2024-03-07 Anya P. Foxen
This article explores the ways in which the sexed body and its gendered subjectivity are constructed and expressed by Vaiṣṇava devotional poets of both sexes. In short, it is an experiment to see if a reading of bhakti poetry alongside gender theory can allow us to gain a better understanding of both fields. What happens when a bhakti poet chooses to speak as a man speaking as a woman, as opposed to
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“Reciprocal Illumination” of Hinduism, Human Rights, and the Comparative Study of Religion: Arvind Sharma’s Contributions International Journal of Hindu Studies Pub Date : 2024-03-05 Nancy M. Martin
Arvind Sharma has made immensely significant contributions in the fields of both comparative religion and the study of Hinduism through his methodology of “reciprocal illumination” and his prominent role in international conversations on women and religion, religion and human rights, freedom of religion, and religious tolerance and conflict. Aware of the power of religion and its negative valuation
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Preparing for the Past, Packaged for the Present: The Brahma Kumaris, Meditation, and a Self-(Help) Styled Monasticism International Journal of Hindu Studies Pub Date : 2024-02-29
Abstract The Brahma Kumaris are a Hindu religious movement whose membership consists almost exclusively of women and whose devotional practices revolve around notions of purity and celibacy. They also hold a cyclical apocalyptic eschatology, believing that the world will end in utter disaster in the near future, just as it has done in countless times past. In order to achieve their religious goals
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Nīr-Kṣīr Viveka: Discerning the Truth of Spirituality in Gandhi’s Thought and Actions International Journal of Hindu Studies Pub Date : 2024-02-27 Veena R. Howard
In his work, Arvind Sharma daringly asserts the fundamental place of spirituality in Mohandas K. (“Mahatma”) Gandhi’s personal life and social and political activism. Sharma avoids any theoretical frameworks to elucidate Gandhi’s spirituality; but rather, he takes the reader through events in Gandhi’s life, his personal practices, and political actions that had synthesized the spiritual and political
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Hindu Apologist or Modern Reformer? Arvind Sharma on Hindu Women International Journal of Hindu Studies Pub Date : 2024-02-23 Katherine K. Young
Using a case study of Arvind Sharma’s thinking on striyaḥ (women), a subject he claims he has not written about aside from the topic of sati, this essay analyzes the epigrams and prefaces found in his fifteen edited books on women as a point of departure to tease out his larger scholarly project: not only to understand why India became colonized and Hinduism moribund, but also how to overcome their
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The Study of Indian Philosophy in the Work of Arvind Sharma (with Particular Reference to Advaita Vedānta) International Journal of Hindu Studies Pub Date : 2024-02-22 Jeffery D. Long
This essay explores the role of the Advaita Vedānta philosophy of Hinduism in Arvind Sharma’s numerous works on Indian philosophy. It argues that the viewpoint from which he approaches the various traditions he studies is deeply informed by the Advaita Vedānta tradition. It argues that this is not an especially problematic stance, so long as it is clear that this represents his specific point of view
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Reciprocal Illumination and the Discovery of Fractal Patterns in Religious Diversity International Journal of Hindu Studies Pub Date : 2024-02-21 Perry Schmidt-Leukel
This essay presents Arvind Sharma’s concept of “reciprocal illumination” as an innovative defense of interreligious comparison, showing that the comparative approach is still meaningful despite its currently widespread critique. In discussing Sharma’s concept, the essay focuses on the internal diversity of religious traditions, asking whether “reciprocal illumination” is possible because religious
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A Most Uncommon Task: Arvind Sharma and the Construction of Hindu Missiology International Journal of Hindu Studies Pub Date : 2024-02-14 Reid B. Locklin
In this essay, I offer a critical, appreciative assessment of Arvind Sharma’s vision of missionary Hinduism, as developed in his 2011 monograph Hinduism as a Missionary Religion and related works in ethics, comparative method, and philosophy of religion. As a historian, Sharma has been criticized for his selective focus and his tendency to de-emphasize the diversity and mutual rivalries of Hindu traditions
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Gandhi and the Jews, the Jews and Gandhi: An Overall Perspective International Journal of Hindu Studies Pub Date : 2023-10-24 Shimon Lev
Mohandas K. Gandhi (1869–1948)’s relationship with the Jews is explored in this article. The history of this relationship can be divided into two different periods. The first begins during his formative years in South Africa from 1893 to 1914, and the second, during his political activism in India thereafter. The article points out that Gandhi’s close Jewish associates in South Africa, although coming
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Gandhi the Artist International Journal of Hindu Studies Pub Date : 2023-10-16 Daniel Raveh
Daya Krishna, one of the most original voices of contemporary Indian philosophy, writes that “Gandhi is as rare as…a Shakespeare or a Michelangelo” (1999). Mohandas K. Gandhi himself writes that “Jesus was, to my mind, a supreme artist” (1924). And Tridip Suhrud, Gandhian and Gandhi scholar, speaks of “Gandhi’s striving to lead the life of a ‘supreme artist’ ” (2018). The question raised in this article
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Thinking about Ethical Politics: Gandhi’s Spirituality versus Levinas’s Philosophy International Journal of Hindu Studies Pub Date : 2023-10-11 Hanoch Ben Pazi
In 1962, Emmanuel Levinas (1906–1995) was asked about the political implications of his ethics and the possible similarity between his philosophy and the writing of Mohandas K. Gandhi (1869–1948). They both were aware of the considerable tensions between politics and ethics. Both tried to construct ethical politics, and both thought about the ethical aspects of politics. The differences were obvious
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Rebb Binyamin’s Gandhi: India, Islam, and the Question of Palestine International Journal of Hindu Studies Pub Date : 2023-10-11 Avi-ram Tzoreff
Rebb Binyamin (pseudonym of Yehoshua Radler-Feldman; 1880–1957) was a leading figure in movements that called for the establishment of a joint Jewish-Arab political framework in Palestine and that sharply criticized the Zionist cooperation with the British colonial authorities. In the early 1920s, he began exploring the writings of Mohandas K. Gandhi (1869–1948) as the basis for his critical approach
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Mother of Compassion, Mother of Wrath: Reflections of the Hindu Goddess in Mirrored Māhātmyas International Journal of Hindu Studies Pub Date : 2023-08-31 Raj Balkaran, Noor van Brussel
This article examines the goddess we find in the Devī Māhātmya (the debut of the Hindu great goddess within the Brāhmaṇic fold around fifth century CE) and that of the Bhadrakāḷī Māhātmya (a regional Kerala Purāṇa composed some thousand years later) to show that both texts present us with a vision of the Hindu goddess which transcends the breast-tooth binary characteristic of Western scholarship. Our
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Voices from the Margins: Early Modern Nāth Yogī Teachings for Muslim Publics International Journal of Hindu Studies Pub Date : 2023-08-04 Christine Marrewa-Karwoski
The Avali Silūk (The Ultimate Song) and the Kāfir Bodh (The Wisdom of the Infidels) are lesser-known yogic granths, or treatises, in the early modern North Hindustani Nāth literary tradition. Erased from the modern literary canon in the mid-twentieth century, these multilingual teachings are crucial to understanding how the Nāth Yogīs conceptualized their complex relationships with Muslim communities
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Rethinking the Early Sufi Romance: The Case of Cāndāyan International Journal of Hindu Studies Pub Date : 2023-06-26 Heidi Pauwels
In the formation of vernacular North Indian literature in “Hindavī,” an important role is played by “Sufi romance” (premākhyān). The earliest love narrative known as Cāndāyan, written in 1379–80, by Maulānā Dāūd has been cited as evidence supporting arguments about the rise of literary vernaculars by scholars foregrounding religious and political factors in that process. The purpose of this article
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A Religion “Based Upon Principles, And Not Upon Persons”: The Heart of the “Strategic Fit” of Swami Vivekananda’s Promotion of Vedānta? International Journal of Hindu Studies Pub Date : 2023-01-14 Gwilym Beckerlegge
Adapting the SWOT matrix used in the study of the effectiveness of organizations, this article employs the notion of “strategic fit” to examine reasons frequently put forward to explain the positive reception of Swami Vivekananda’s message by sympathizers during his visits to the United States and England. The article suggests that Vivekananda maximized the strategic fit of his message by addressing
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Shifting Śāstric Śiva: Co-operating Epic Mythology and Philosophy in India’s Classical Period International Journal of Hindu Studies Pub Date : 2023-01-10 Shubha Pathak
This study accounts for disparate portrayals of divine destroyer Śiva in the normative Rāmāyaṇa and Mahābhārata as opposed to Kālidāsa’s amatory Kumārasaṃbhava and Raghuvaṃśa by contrasting the primary and secondary Sanskrit epic authors’ respective reliances on the Mānavadharmaśāstra and the Kāmasūtra. By arguing, per Richard Johnson’s postpoststructuralism, that these mythological and philosophical
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Swami Vivekananda and Knowledge as the One Final Goal of Humankind International Journal of Hindu Studies Pub Date : 2023-01-05 Christopher G. Framarin
In the opening lines of his essay “Karma-Yoga,” Swami Vivekananda claims that knowledge is the one goal of humankind. It is clear from the context of this claim that Vivekananda means to count knowledge—and spiritual knowledge in particular—as a final goal of humankind. His claim, then, is that spiritual knowledge is the one final goal of humankind. This claim seems inconsistent, however, with claims
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Religions as Yogas: How Reflection on Swami Vivekananda’s Theology of Religions Can Clarify the Threefold Model of Exclusivism, Inclusivism, and Pluralism International Journal of Hindu Studies Pub Date : 2022-12-26 Jeffery D. Long
This article has two purposes. First, it aims to reformulate the threefold model of exclusivism, inclusivism, and pluralism that has become standard in the theology of religions. It will then give an analysis of Swami Vivekananda’s theology of religions that utilizes this reformulated model. Specifically, the article will argue for a differentiation of exclusivism, inclusivism, and pluralism on three
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Hindu-Christian Dialogue on the Afterlife: Swami Vivekananda, Modern Advaita Vedānta, and Roman Catholic Eschatology International Journal of Hindu Studies Pub Date : 2022-12-22 Michael Stoeber
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Living in the World by Dying to the Self: Swami Vivekananda’s Modernist Reconfigurations of a Premodern Vedāntic Dialectic International Journal of Hindu Studies Pub Date : 2022-12-24 Ankur Barua
This article is an exploration of the dialectic of this-worldly activism and the practice of self-effacement in Swami Vivekananda’s discourses. He often exhorts his audiences to cultivate the vigorous strength to live courageously in the world on the basis of their spiritual conviction that they are rooted in the true self (ātman) beyond all spatiotemporal limitations. The boundless ātman, to be realized
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From Good to God: Swami Vivekananda’s Vedāntic Virtue Ethics International Journal of Hindu Studies Pub Date : 2022-12-21 Swami Medhananda
This article argues that Swami Vivekananda developed a distinctively Vedāntic form of virtue ethics that deserves a prominent place in contemporary philosophical discussions. After showing how Vivekananda motivated his own ethical standpoint through a critique of deontological and utilitarian ethics, the article outlines the main features of his Vedāntic virtue ethics and his arguments in support of
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The Happiness that Qualifies Nonduality: Jñāna, Bhakti, and Sukha in Rāmānuja’s Vedārthasaṃgraha International Journal of Hindu Studies Pub Date : 2022-12-13 Chakravarthi Ram-Prasad
The great eleventh-century figure, Rāmānuja, belonged to the Śrīvaiṣṇava community that worshiped the divine as Viṣṇu-with-Śrī, the Lord-and-Consort. But he also embarked on a project to develop an interpretation of the first-century Vedāntasūtra, which presented the supposedly core teachings of the major Upaniṣads, traditionally the last segment of the sacred corpus of the Vedas. Rāmānuja sought to
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Celibate Seducer: Vedānta Deśika’s Domestication of Kṛṣṇa’s Sexuality in the Yādavābhyudaya International Journal of Hindu Studies Pub Date : 2022-12-10 Yigal Bronner, Lawrence J. McCrea
Vedānta Deśika produced his monumental poetic biography of Kṛṣṇa in a time when Kṛṣṇa-centered devotionalism was expanding to become perhaps the dominant mode of bhakti across South Asia. Central to this phenomenon is the growing popularity of the Bhāgavatapurāṇa, and especially of its exploration of Kṛṣṇa’s erotic play with the gopīs in his youth. Troubled by the unrestrained and seemingly adharmic
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Patronymic Patterns in the Mārkaṇḍeya Purāṇa: The Significance of Manu-Making for the Greatness of the Goddess International Journal of Hindu Studies Pub Date : 2022-12-08 Raj Balkaran
This article maps the Manvantara section of the Mārkaṇḍeya Purāṇa to reveal a patronymic pattern at play which is key to understanding the interplay between the mythologies of Goddess and Sun found in the Mārkaṇḍeya. It explains why the Devī Māhātmya occurs, especially in the Manvantara, which has puzzled scholars since colonial times. The article argues that the compositional strategy was implemented
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Merchants, Ritualists, and Bifurcated Hanumāns: A Cultural History of Miracle Deities in Rajasthan International Journal of Hindu Studies Pub Date : 2022-11-03 R. Jeremy Saul
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Gandhi’s Concept of Conscience/Antarātmā Revisited: Exploring His Cardinal Principle in Trilingual Texts International Journal of Hindu Studies Pub Date : 2022-10-19 Eijiro Hazama
This article explores the nature and genealogy of Mohandas K. Gandhi’s concept of conscience/antarātmā (inner soul/spirit), the cardinal principle of his religious politics. Much previous scholarship, solely relying upon English materials, has explained the nature of Gandhi’s concept of conscience in relation to Western and Christian Protestant traditions. By chronologically examining his lifelong
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A God at Play? Reexamining the Concept of Līlā in Hindu Philosophy and Theology International Journal of Hindu Studies Pub Date : 2022-09-29 Julius J. Lipner
Līlā, as a concept and term, has a long and complex history in Sanskritic Hinduism, yet, irrespective of context, it has routinely been translated by words signifying “play,” “sport,” and “game” in English and other languages. Focusing mainly on the term’s philosophical and theological connotations in Sanskritic Hinduism, this article challenges these facile and often misleading renderings. It analyzes
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The Bhagavadgītā and the Kṛṣṇa Yajurveda Upaniṣads International Journal of Hindu Studies Pub Date : 2022-09-28 Signe Cohen
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Seeking Dharma Below the Winds: Hindu Particularism in Island Southeast Asia International Journal of Hindu Studies Pub Date : 2022-09-27 William Noseworthy
Amidst the positively enormous body of literature on processes of the development of Hinduism in Southeast Asia, considerably fewer studies attempt to address the topic of Hindu particularism in the region. Many studies gravitate toward Balinese Agama Hindu Dharma, with perhaps mentions of Batak, Dayak, and others. Ultimately, there is so much evidence in favor of the idea of local religious communities
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Beyond Black and White: The Italian Reception of the Debate on Native Indian Commentaries in Nineteenth-century Vedic Studies International Journal of Hindu Studies Pub Date : 2022-09-27 Alberico Crafa
This article discusses the nineteenth-century debate between German and British Indologists on ancient Indian commentators, shedding light on how Italian Indologists received and responded to this discussion. It reveals why Italian scholars, although trained under the most eminent German philologists, often disagreed on the status of native commentaries, sometimes viewing them as an unreliable guide
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We Don’t Need the Guru: Shambhala Facebook Group and (Re)Creating Vajrayāna Buddhism International Journal of Hindu Studies Pub Date : 2022-08-29 Renée L. Ford
The Shambhala Facebook group created a space for individuals to reimagine their religious teachings and practices without the Tibetan Tantric Buddhist student-teacher relationship, which received much criticism after Shambhala’s spiritual leader, Sakyong Mipham Rinpoche, had been accused of sexual abuse by some of his students. This article examines how digital space contributes to Shambhala members’
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Dark Webs: Tantra, Black Magic, and Cyberspace International Journal of Hindu Studies Pub Date : 2022-08-12 Hugh B. Urban
This article examines the changing nature of Tantra in the digital era by focusing on three online tāntrik practitioners from Assam. The region of Assam has a long reputation as the quintessential “land of black magic,” and this reputation has continued in the realm of the internet and online tāntrik services. The article argues that these Assamese cyber-tāntrikas reflect at least three key transformations
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#MagicMantras: Bhaktamar Mantra Healing Between Jainism and the Spiritual Marketplace International Journal of Hindu Studies Pub Date : 2022-08-08 Tine Vekemans
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Music as Thinking/Thinking as Music: A Dialogue with Mukund Lath International Journal of Hindu Studies Pub Date : 2022-07-14 Daniel Raveh
This article offers a dialogue with Mukund Lath. It is comprised of three parts: Part One introduces Lath’s body of work. The second and third parts are a jugalbandī, a duet or dialogue with Lath through his essays “Identity Through Necessary Change” (2003/2018) and “Thoughts on Svara and Rasa: Music as Thinking/Thinking as Music” (2016). In the first essay, Lath discusses the question of identity
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Vedāntadeśika’s Systematization of Rāmānuja’s Self-surrender (prapatti): A Study Based on the Nikṣeparakṣā International Journal of Hindu Studies Pub Date : 2022-03-25 Manasicha Akepiyapornchai
This article examines the Śrīvaiṣṇava validation of the doctrine of self-surrender to the Supreme God Viṣṇu (prapatti). Prapatti is mentioned by Rāmānuja (traditional dates: circa 1017–1137 CE), the most authoritative teacher (ācārya) of the tradition, as an auxiliary to the path of devotion (bhaktiyoga) that he teaches as a means to mokṣa. After the time of Rāmānuja, prapatti was developed as an alternative
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Debating with Fists and Fallacies: Vācaspati Miśra and Dharmakīrti on Norms of Argumentation International Journal of Hindu Studies Pub Date : 2022-03-14 Malcolm Keating
The tradition of Nyāya philosophy centers on a dispassionate quest for truth which is simultaneously connected to soteriological and epistemic aims. This article shows how Vācaspati Miśra brings together the soteriological concept of dispassion (vītarāga) with the discourse practices of debate (kathā), as a response to Buddhist criticisms in Dharmakīrti’s Vādanyāya. He defends the Nyāyasūtra’s stated
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The Presence of the Real: Jalarāmkathā and the Experience of the Transcendent International Journal of Hindu Studies Pub Date : 2022-03-03 Martin Wood
Rarely is the presence of the Gujarati saint Jalarām Bāpā (1799–1881) felt more immediately, and indeed collectively, by his devotees in India and throughout the diaspora than when his narrative is recited during the Jalarāmkathā. This article examines the multiexperiential nature of the Jalarāmkathā as it unfolds through various transcendental mediums, all of which center on the kathākār, a public
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Tracing Well-Being: The Rise of Kalyāṇ in the Hindi-Hindu Public Sphere International Journal of Hindu Studies Pub Date : 2022-02-28 Michal Erlich
The pursuit of kalyāṇ is pivotal for many Hindus. The Hindi kalyāṇ is close, yet not equivalent, to the English term “well-being.” It is a desirable, utopian, holistic state of being that facilitates a range of pursuits: worldly and extra worldly, secular and religious, mundane and soteriological, material and spiritual. In other words, kalyāṇ is the aim of their lives as Hindus. This article aims
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The Subtlety of Subtales: Subaltern Voices of Sūkṣma Dharma in the Mahābhārata International Journal of Hindu Studies Pub Date : 2022-02-23 Brian Black
Many scholars have identified sūkṣma dharma (subtle dharma) as a central theme of the Mahābhārata. However, beyond recognizing it as an understanding of dharma that is elusive and ambiguous, there has been relatively little investigation into the meaning and implications of sūkṣma dharma. As this article shows, even if the central episodes of the main story leave sūkṣma dharma undefined or unclear
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The Mystery of God and the Claim of Reason: Comparative Patterns in Hindu-Christian Theodicy International Journal of Hindu Studies Pub Date : 2022-01-29 Ankur Barua
In a comparative study of karma theodicy and atonement theodicy, as developed by some Hindu and Christian theologians, this article argues that they present teleological visions where individuals become purged, purified, and perfected in and through their worldly suffering. A karma theodicy operates with the notion that there is some form of proportionality between past evil and present suffering,
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“A Great Adventure of the Soul”: Sri Aurobindo’s Vedāntic Theodicy of Spiritual Evolution International Journal of Hindu Studies Pub Date : 2022-01-21 Medhananda, Swami
This article reexamines Sri Aurobindo’s multifaceted response to the problem of evil in The Life Divine. According to my reconstruction, his response has three key dimensions: first, a skeptical theist refutation of arguments from evil against God’s existence; second, a theodicy of “spiritual evolution,” according to which the experience of suffering is necessary for the soul’s spiritual growth; and
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Celebrating Heritage, Promoting Tourism, and Relocating Svāmī Vivekānanda: A Study of the Vivekananda Rock Memorial International Journal of Hindu Studies Pub Date : 2022-01-15 Beckerlegge, Gwilym
Svāmī Vivekānanda’s (1863–1902) relationship with his guru Śrī Rāmakṛṣṇa (ca. 1836–1886), and his role in the creation of the Ramakrishna Math and Ramakrishna Mission in the final decade of the nineteenth century, has attracted far more scholarly attention than the meanings invested in Vivekānanda after his death by devotees and admirers beyond the Math and Mission and by the various organizations
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Theodicy in a Deterministic Universe: God and the Problem of Suffering in Vyāsatīrtha’s Tātparyacandrikā International Journal of Hindu Studies Pub Date : 2021-12-29 Michael T. Williams
The classical traditions of Vedānta in India explored the problem of why an omnipotent being like God would permit sentient beings to suffer in His creation. This article explores the solution provided to the problem of suffering by the sixteenth-century philosopher Vyāsatīrtha. Vyāsatīrtha argued that there is a satisfying explanation of why God would permit suffering to both exist and to be unevenly
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Bhakti and Power: Exploring the Rhetorics, Publics, and Politics of South Asian Devotion International Journal of Hindu Studies Pub Date : 2021-12-01 Tracy Coleman
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Revisiting the Questions of Theological Hierarchies in Rāmakṛṣṇa and Gauḍīya Vaiṣṇavism International Journal of Hindu Studies Pub Date : 2021-08-01 Jonathan B. Edelmann
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Mystical Experience and the Paraconsistent God International Journal of Hindu Studies Pub Date : 2021-08-01 Benedikt Paul Göcke
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How Should We Read Rāmakṛṣṇa? Guarded Praise for Maharaj’s Analytic Turn International Journal of Hindu Studies Pub Date : 2021-07-19 Francis X. Clooney S. J.
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The Debate on Cross-Cousin Marriage in Classical Hindu Law International Journal of Hindu Studies Pub Date : 2021-06-12 David Brick
It has long been recognized that the Indian subcontinent is home to two markedly different systems of kinship that broadly correspond to prominent linguistic and geographical divisions in the region: those of the Indo-Āryan North and the Dravidian South. Moreover, scholars have widely agreed that the most distinctive feature of Dravidian kinship is the widespread practice of cross-cousin marriage in
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Mystical Experience and Theodicy in the Philosophy of Rāmakṛṣṇa International Journal of Hindu Studies Pub Date : 2021-06-12 Michael Williams
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Rāmakṛṣṇa and Religious Pluralism Revisited International Journal of Hindu Studies Pub Date : 2021-04-28 Amiya P. Sen
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The Paraconsistent Brahman? Saguṇatva, Nirguṇatva, and the Principle of Non-contradiction International Journal of Hindu Studies Pub Date : 2021-04-24 Michael S. Allen
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Continuing the Philosophical Conversation on Śrī Rāmakṛṣṇa: A Response International Journal of Hindu Studies Pub Date : 2021-04-22 Swami Medhananda
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Beyond the Implicit Materialism of Mere Description International Journal of Hindu Studies Pub Date : 2021-04-13 Jeffery D. Long
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Pluralisms and the Issue of the Third (tṛtīya) International Journal of Hindu Studies Pub Date : 2021-04-11 Perry Schmidt-Leukel
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A Critique of Some Aspects of Karma, Evil, and God International Journal of Hindu Studies Pub Date : 2021-04-07 Arvind Sharma