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Afro-European Pan-Africanism: A Twenty-First Century Black Europeans’ Mobilizations

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Abstract

When Pan-Africanism is not historicized by reflecting on its beginning towards the mid-twentieth century, its nowness is usually attached to the African continent. In other words, a twenty-first-century understanding of Pan-Africanism remains exclusively tied to the African continent, specifically leaving out Afro-diasporic subjects and even more so Afro-Europeans. In this paper, I provide reasons for this situation, but I also argue that if the current conception of Pan-Africanism can no longer incorporate the fate, role, and conditions of Black diasporic subjects in the West, particularly in Europe, then it is valid to parallelly speak of Afro-European Pan-Africanism: a new connection of black European youth against racial discrimination and for an Afro-European political identity. In the twentieth century, Europe was a center for black intellectuals’ collaborations, but these black intellectuals were more of “sojourners” for anti-colonial struggles than advocate for the improvement of the black condition in a European context. I suggest Afro-European Pan-Africanism as marking, in the twenty-first century, new diasporic linkages and movements of black Europeans of African and Afro-Caribbean descent.

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Notes

  1. “The ideology of racelessness is the process by which racial thinking and its effects are made invisible.”

  2. El Tayeb uses the term “translocality” to describe “the border-crossing and transnational network of the [‘European population of color’].”

  3. He argues that the unhyphenated version allows him to think of himself as whole. It allows him to think about a Europe that he could own. For me the hyphen matters because it troubles the essentialist wholeness of the African and the European. In other words, the wholeness of the African-descended and the European is in the mixture of the two.

  4. The first edition was organized in 2012 by the scholar and activist Maboula Soumahoro.

  5. An Akan term that means wisdom and patience.

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Correspondence to Omar Dieng.

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Dieng, O. Afro-European Pan-Africanism: A Twenty-First Century Black Europeans’ Mobilizations. J Afr Am St 26, 339–354 (2022). https://doi.org/10.1007/s12111-022-09597-z

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