Abstract
Background
Scholars have found that as a multi-facet phenomenon, religion has a complicated relationship with people’s health well-being. However, current research on health and religion has left a vacuum in understanding why we observe widespread health disparities between the majority and minority religious groups.
Purpose
The present study is aimed at two purposes. First, we conduct a cross-national comprehensive examination of the relationship between religious minority/majority status and self-rated health. Second, we investigate the moderating potential of political contexts on the relationship in question.
Methods
Drawing from the 2010–2014 wave of World Values Survey, we construct an analytic sample containing about 70,000 individual cases nested within 51 countries, and apply multilevel modeling to account for the hierarchical data structure.
Results
We first find that religious minorities are less likely to report good/very good health status relative to members of majority group. However, we note that the religious minority health disadvantage is driven by a few country outliers. After exclusion of any of these country outliers from the analysis, there is no significant health difference between majority and minority groups. Moreover, we find that political contexts moderate the health effect of being a religious minority. In countries with low levels of democracy or heavy religious restriction on minority groups, people of minority groups are less likely to report good/very good health compared with those belonging to majority group. By contrast, in societies with high levels of democracy or low levels of religious restriction, the health dispartities between religious majority and minority groups become non-significant. A series of sensitivity analysis, including using multiple-imputation sample and different ways of coding key variables, provides credibility to the results.
Conclusions and Implications
This study’s findings suggest that religious minorities experience health disadvantage, only when minority groups are denied of political and religious freedom. Compared with past works that mostly focused on a single or a few societies, this study provides large-scale, cross-national evidence for the issue of religious minority health. This study also adds to our understanding of how political context shapes the health impacts of religion.
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Notes
Specifically, there is no observation on religious service attendance in Kuwait, Qatar, and Morocco; religious affiliation is missing in Kuwait, Qatar, and Egypt; beliefs in God/Allah/Buddha/other and in hell are missing in Palestine, Kuwait, Qatar, Tunisia, Egypt, and Yemen. In addition, Polity IV project does not include Hong Kong and Palestine. World Bank data provides no information on Taiwan and Yemen.
0.449/(0.449 + π2/3) = 0.133. For a multilevel logistic regression model, the within-cluster variance (level-1 individual variance) is assumed to follow a standard logistic distribution, which is equal to π2/3, or approximately 3.29.
(0.449-0.244)/0.449 = 0.543.
These countries are Rwanda, China, Malaysia, Kazakhstan, Philippines, Uzbekistan, Georgia, Libya, Cyprus, Peru, Haiti, and Belarus.
In the analytic sample, there are eleven countries without any religious group reaching the 50% threshold, which are Australia, Cyprus, Germany, Haiti, South Korea, New Zealand, Nigeria, Singapore, United States, South Africa, and Trinidad and Tobago.
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This research is funded by the National Social Science Fund of China, grant number 22CSH005.
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Lu, Y., Yang, X.Y. Health Disparities Between Religious Majority and Minority: A Cross-National Analysis. Rev Relig Res 64, 771–806 (2022). https://doi.org/10.1007/s13644-022-00517-x
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DOI: https://doi.org/10.1007/s13644-022-00517-x