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Alternative Philosophical Models of Experience and Authenticity and their Relevance to Marketing Practices

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Abstract

This article answers the question raised by the special issue of this journal in a positive way: managerial practices do need philosophy. In particular, it argues for a more concrete claim: managerial practices have needed philosophy in the past to develop some important intellectual tools, and today they still need to be open to the continuous conceptual and methodological innovations introduced by competing philosophical research programmes, because loyalty to just one favourite philosophical paradigm can hinder the ability of managerial practices to express their full potential, whereas openness to philosophical innovation can help managers keep their conceptual tools up to their tasks. The authors argue for this thesis in concreto: they discuss a specific branch of managerial practice—marketing—and illustrate that a preeminent form thereof, i.e. Experiential Marketing, has needed philosophy, and still needs it nowadays, in order to achieve its goals and overcome certain problems. They also point out that Experiential Marketing needs to renew and integrate some of its philosophical assumptions and conceptual tools in the light of innovations brought about by a recent philosophical turn. In particular, the authors argue that philosophy has provided essential conceptual tools for the articulation of the notions of experience and authenticity used in Experiential Marketing; they claim that the excessive reliance of Experiential Marketing upon a problematic and somewhat outdated ontology produces paradoxes with important repercussions upon managerial practice; and they show that those problems can be overcome by integrating and partially renewing its assumptions and conceptual tools, in the light of a fresher philosophical framework. Shortcomings and solutions are discussed with reference to a specific case study: Venice as an experientially rewarding and authentic tourist destination during the Covid19 crisis, but also as a World Heritage property whose management entails difficult choices. The fruitfulness of the paradigm revision is shown also by integrating the conceptual toolkit of Experiential Marketing with three relatively new notions, deriving from a new realist framework: independence, attrition and perception.

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Notes

  1. Arguing in concreto is not overgeneralising, but rather proving the correctness of a thesis by showing that it makes sense of certain well-known phenomena, and suggesting that similar results could be obtained in other fields. It is like arguing that politics needs science by pointing out that crucial political decisions (say, during a pandemic) are scientifically informed.

  2. By ‘objectualism’ we mean an approach that mainly focuses upon the features of objects (Giannasi and Casarin 2022, 45, 47). EM criticises previous forms of marketing as focusing mainly upon “the tangible benefits of conventional goods and services” (134).

  3. Notice that Gadamer revives the notion of Erlebnis as part of an attempt to emancipate the philosophy of his time from scientistic and positivistic conceptions of truth and meaning (Gadamer 1960, ch. 1).

  4. Cf. Liedtka (2008); Zare (2016); Basile and Cavallo (2020). For an overview of the literature and of its philosophical underpinnings cf. Lehman et al. (2019). See Tasci and Knutson (2004) for a discussion of authenticity and tourism destination management.

  5. The words ‘authentic’ and ‘authenticity’ have 104 occurrences in UNESCO’s Operational Guidelines for the Implementation of the World Heritage Convention (UNESCO [1977] 2021 and 53 in UNESCO’s resource manual on Managing Cultural World Heritage (UNESCO 2013).

  6. Etymologically, ‘authentic’ derives via French and Latin from the ancient Greek word ‘αὐθέντης’, stressing someone’s doing something with their own hands, someone’s being directly and materially responsible for an event or state of affairs; ‘αὐθεντικός’ was used to stress the converse idea of an object, event or state of affairs being the effect or product of the actions of a particular person. The German word ‘eigen-t-lich’, instead, expresses the belonging of something to someone.

  7. The relevant validating subject depends upon the type of object we are considering, but it is important to note that authenticity is not the same as an abstract standard of quality.

  8. “IIF § 96. Protection and management of World Heritage properties should ensure that their Outstanding Universal Value, including the conditions of integrity and/or authenticity at the time of inscription, are sustained or enhanced over time. A regular review of the general state of conservation of properties, and thus also their Outstanding Universal Value, shall be done within a framework of monitoring processes for World Heritage properties, as specified within the Operational Guidelines”.

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Giannasi, M., Casarin, F. Alternative Philosophical Models of Experience and Authenticity and their Relevance to Marketing Practices. Philosophy of Management 22, 395–418 (2023). https://doi.org/10.1007/s40926-023-00238-3

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