Skip to content
Licensed Unlicensed Requires Authentication Published by De Gruyter Mouton October 27, 2023

The impatient gaze: on the phenomenon of scrolling in the age of boredom

  • Jakub Marek ORCID logo EMAIL logo
From the journal Semiotica

Abstract

In four major parts, this study investigates the phenomenon of scrolling. Its first task is to argue in favor of a specific quality of the experience of scrolling, distinguishing it from other forms of distraction, notably from the flow experience. Scrolling takes the shape of aimless drifting. Secondly, it investigates the phenomenon of scrolling against its relevant historical, economic, social, and cultural backdrop, with the intention of understanding scrolling as a typical phenomenon of today, rather than subscribing to a biased and superficial critique of its wastefulness or outright pathological character. The third part presents a comprehensive analysis of the temporal makeup of scrolling. Its temporality is expressed in the specific impatience of scrolling. Furthermore, scrolling amounts to a temporal reduction in the sense of favoring the present moment (and suppressing the temporal dimensions of the past and the future). The reductiveness of scrolling pertains to the semantic content as well. I argue that scrolling does not allow for certain experiences (such as, e.g., profound sadness). The temporality of scrolling is one of experiencing lived time as the permanence of passing. In the last section, I connect scrolling to boredom, and argue that scrolling accomplishes the task of allowing for an existential distractedness. In conclusion, I propose a nuanced evaluation of scrolling: in a Pascalian sense, scrolling responds to a profoundly human need of distraction. Yet I find scrolling dangerous in how easily available such distraction becomes, and in how it accustoms the users to a reductive existential experience. Scrolling, unlike art (but also, in principle, photography, movies, books), shields the user from challenging and enriching experiences.


Corresponding author: Jakub Marek, Charles University, Prague, Czech Republic, E-mail:

Funding source: Focal images: Violence and Inhumanism in contemporary art and media culture

Award Identifier / Grant number: GAČR 22-17984S

  1. Research funding: The study was funded by the Czech Science Foundation (GAČR), project No. 22-17984S: Focal images: Violence and Inhumanism in contemporary art and media culture.

References

Anderson, Joel H. 2016. Structured nonprocrastination: Scaffolding efforts to resist the temptation to reconstrue unwarranted delay. In Fuschia M. Sirois & Timothy A. Pychyl (eds.), Procrastination, health, and well-being, 43–63. Amsterdam: Elsevier Academic Press.10.1016/B978-0-12-802862-9.00003-7Search in Google Scholar

Areni, Charles. 2019. Ontological security as an unconscious motive of social media users. Journal of Marketing Management 35(1–2). 75–96. https://doi.org/10.1080/0267257x.2019.1580306.Search in Google Scholar

Aristotle. 1996. Physics. Oxford: Oxford University Press.10.1093/oseo/instance.00262105Search in Google Scholar

Ash, James. 2015. The interface envelope. New York, London: Bloomsbury.Search in Google Scholar

Barthes, Roland. 1981. Camera lucida. New York: Hill and Wang.Search in Google Scholar

Benjamin, Walter. 1984. Allegorien kultureller Erfahrung. Ausgewählte Schriften, 1920–1940. Leipzig: Reclam Verlag.Search in Google Scholar

Benyovszky, Ladislav. 2007. Úvod do filosofického myšlení. Plzeň: Vydavatelství a nakladatelství Aleš Čeněk.Search in Google Scholar

Borgmann, Albert. 1992. Crossing the postmodern divide. Chicago, London: University of Chicago Press.10.7208/chicago/9780226161488.001.0001Search in Google Scholar

Bourdieu, Pierre. 2000. Pascalian meditations. Stanford: Stanford University Press.Search in Google Scholar

Bschor, T., M. Ising, M. Bauer, U. Lewitzka, M. Skerstupeit, B. Müller-Oerlinghausen & C. Baethge. 2004. Time experience and time judgment in major depression, mania and healthy subjects. A controlled study of 93 subjects. Acta Psychiatrica Scandinavica 109(3). 222–229. https://doi.org/10.1046/j.0001-690x.2003.00244.x.Search in Google Scholar

Charvát, Martin. 2014. Filmový obraz jako médium otřesu myšlení. Mediální Studia 8(2). 110–126.Search in Google Scholar

Crano, Ricky. 2019. The real terror of Instagram: Death and disindividuation in the social media scopic field. Convergence 25(5–6). 1123–1139. https://doi.org/10.1177/1354856517750364.Search in Google Scholar

Csíkszentmihályi, Mihály. 2014. Flow and the foundations of positive psychology: The collected works of Mihaly Csikszentmihalyi. New York: Springer.10.1007/978-94-017-9088-8Search in Google Scholar

Derrida, Jacques. 1991. A Derrida reader: Between the blinds. New York: Columbia University Press.Search in Google Scholar

Eco, Umberto. 1994a. Apocalypse postponed. Bloomington & Indianapolis: Indiana University Press.Search in Google Scholar

Eco, Umberto. 1994b. The limits of interpretation. Bloomington & Indianapolis: Indiana University Press.Search in Google Scholar

Freeman, Lauren & Andreas Elpidorou. 2015. Affectivity in heidegger II: Temporality, boredom, and beyond. Philosophy Compass 10(10). 672–684. https://doi.org/10.1111/phc3.12273.Search in Google Scholar

Fuchs, Thomas. 2013. Temporality and psychopathology. Phenomenology and the Cognitive Sciences 12(1). 75–104. https://doi.org/10.1007/s11097-010-9189-4.Search in Google Scholar

Geertz, Clifford. 1973. The interpretation of cultures. New York: Basic.Search in Google Scholar

Geoffard, Pierre Yves & Stéphane Luchini. 2010. Changing time and emotions. Philosophical Transactions of the Royal Society B: Biological Sciences 365(1538). 271–280. https://doi.org/10.1098/rstb.2009.0178.Search in Google Scholar

Giacomoni, Paola, Nicolò Valentini & Sara Dellantonio. 2021. Boredom, temporality, and the historical dynamics of abstract negativity. In Paola Giacomoni, Nicolò Valentini & Sara Dellantonio (eds.), The dark side: Philosophical reflections on the negative emotions, 177–195. Switzerland: Springer.10.1007/978-3-030-55123-0Search in Google Scholar

Groot Kormelink, Tim. 2020. A user perspective on time spent: Temporal experiences of everyday news use. Journalism Studies 21(2). 271–286. https://doi.org/10.1080/1461670x.2019.1639538.Search in Google Scholar

Groot Kormelink, Tim & Irene C. Meijer. 2019. Material and sensory dimensions of everyday news use. Media, Culture & Society 41(5). 637–653. https://doi.org/10.1177/0163443718810910.Search in Google Scholar

Hegel, Georg W. F. 1977. Phenomenology of spirit. Oxford: Oxford University Press.Search in Google Scholar

Heidegger, Martin. 1973. Messkirch’s seventh centennial. Listening 8(1–3). 40–57. https://doi.org/10.5840/listening197381/2/35.Search in Google Scholar

Heidegger, Martin. 1995. The fundamental concepts of metaphysics: World, finitude, solitude. Bloomington: Indiana University Press.10.2307/j.ctvswx8mgSearch in Google Scholar

Heidegger, Martin. 1996. Being and time. Albany: SUNY Press.Search in Google Scholar

Heidegger, Martin. 2000. 700 Jahre Meßkirch (Ansprache Zum Heimatabend Am 22. Juli 1961). In Gesamtausgabe, Bd. 16, Reden Und Andere Zeugnisse Eines Lebensweges. Frankfurt am Main: Vittorio Klostermann.Search in Google Scholar

Heidegger, Martin. 2006. Sein und Zeit. Tübingen: Max Niemeyer.Search in Google Scholar

Jameson, Fredric. 2003. The end of temporality. Critical Inquiry 29(4). 695–718. https://doi.org/10.1086/377726.Search in Google Scholar

Jaspers, Karl. 1985. Psychologie der Weltanschauungen. München: Piper.Search in Google Scholar

Johnson, Nicola F. & Helen Keane. 2017. Internet addiction? Temporality and life online in the networked society. Time & Society 26(3). 267–285. https://doi.org/10.1177/0961463x15577279.Search in Google Scholar

Jovicic, Suzana. 2020. Scrolling and the in‐between spaces of boredom: Marginalized youths on the periphery of Vienna. Ethos 48(4). 498–516. https://doi.org/10.1111/etho.12294.Search in Google Scholar

Kierkegaard, Søren. 1978. Two ages: The age of revolution and the present age, a literary review. In Howard V. Hong & Edna H. Hong (eds.), Kierkegaard’s Writings, vol. 14, 1–4. Princeton, NJ: Princeton University Press.10.1515/9781400832286Search in Google Scholar

Kierkegaard, Søren. 1980. The concept of anxiety. Princeton, NJ: Princeton University Press.Search in Google Scholar

Kierkegaard, Søren. 1990. Eighteen upbuilding discourses. Princeton, NJ: Princeton University Press.Search in Google Scholar

Kierkegaard, Søren. 1992. The concept of irony: With continual reference to Socrates. Princeton, NJ: Princeton University Press.Search in Google Scholar

Lacan, Jacques. 1998. The four fundamental concepts of psychoanalysis. New York: W. W. Norton.Search in Google Scholar

Lafargue, Paul. 1921. Le droit a la paresse: Réfutation du “Droit au travail” de 1848. Paris: Humanité.Search in Google Scholar

Lazzarato, Maurizio. 2014. Signs and machines: Capitalism and the production of subjectivity. Los Angeles: Semiotext(e).Search in Google Scholar

Lorenz, James. 2022. The cinematic gaze as “A long loving look at the real”: Andrei Tarkovsky and Walter Burghardt’s theology of contemplation. The Heythrop Journal 63(3). 425–437. https://doi.org/10.1111/heyj.13576.Search in Google Scholar

Merleau-Ponty, Maurice. 1964. Sense and non-sense. Evanston, IL: Northwestern University Press.Search in Google Scholar

Moskalewicz, Marcin. 2016. Disturbed temporalities: Insights from phenomenological psychiatry. Time & Society 25(2). 234–252. https://doi.org/10.1177/0961463x15577257.Search in Google Scholar

Mundt, Christoph, Paul Richter, Hieronymus Van Hees & Thomas Stumpf. 1998. Zeiterleben und zeitschatzung depressiver patienten. Nervenarzt 69(1). 38–45. https://doi.org/10.1007/s001150050236.Search in Google Scholar

Music Machinery Blog. 2014. The skip. https://Musicmachinery.Com/2014/05/02/the-Skip/ (accessed 20 June 2023).Search in Google Scholar

Pascal, Blaise. 1995. Pensées and other writings. Oxford: Oxford University Press.Search in Google Scholar

Patočka, Jan. 1996a. Péče o duši I. Praha: Oikoymenh.Search in Google Scholar

Patočka, Jan. 1996b. Heretical essays in the philosophy of history. Chicago: Open Court.Search in Google Scholar

Perry, John. 2012. The art of procrastination: A guide to effective dawdling, lollygagging, and postponing. New York: Workman.Search in Google Scholar

Rajeshwari, S. & S. Meenakshi. 2023. The age of doom scrolling: Social media’s attractive addiction. Journal of Education and Health Promotion 12(1). 1–6. 21. https://doi.org/10.4103/jehp.jehp_838_22.Search in Google Scholar

Rudd, Anthony. 2008. Kierkegaard on patience and the temporality of the self: The virtues of a being in time. Journal of Religious Ethics 36(3). 491–509. https://doi.org/10.1111/j.1467-9795.2008.00357.x.Search in Google Scholar

Thornhill, Ben. 2019. Lost in impatience: The relevance of Kierkegaard for the patient psychotherapist in an immediate world. Existential Analysis 30(2). 328–334.Search in Google Scholar

Tomlinson, John. 2018. Fast media. In Karin Fast, André Jansson, Johan Lindell, Linda R. Bengtsson & Mekonnen Tesfahuney (eds.), Geomedia studies, 234–248. London: Routledge.10.4324/9781315410210-13Search in Google Scholar

Van Zuylen, Marina. 2018. Monomania: The flight from everyday life in literature and art. Ithaca, NY: Cornell University Press.Search in Google Scholar

Williams, Tennessee. 1993. The roman spring of Mrs. Stone. New York: New Directions.Search in Google Scholar

Received: 2023-08-11
Accepted: 2023-09-19
Published Online: 2023-10-27
Published in Print: 2023-09-26

© 2023 Walter de Gruyter GmbH, Berlin/Boston

Downloaded on 27.4.2024 from https://www.degruyter.com/document/doi/10.1515/sem-2023-0125/html
Scroll to top button