When Pan-Africanism is not historicized by reflecting on its beginning towards the mid-twentieth century, its nowness is usually attached to the African continent. In other words, a twenty-first-century understanding of Pan-Africanism remains exclusively tied to the African continent, specifically leaving out Afro-diasporic subjects and even more so Afro-Europeans. In this paper, I provide reasons for this situation, but I also argue that if the current conception of Pan-Africanism can no longer incorporate the fate, role, and conditions of Black diasporic subjects in the West, particularly in Europe, then it is valid to parallelly speak of Afro-European Pan-Africanism: a new connection of black European youth against racial discrimination and for an Afro-European political identity. In the twentieth century, Europe was a center for black intellectuals’ collaborations, but these black intellectuals were more of “sojourners” for anti-colonial struggles than advocate for the improvement of the black condition in a European context. I suggest Afro-European Pan-Africanism as marking, in the twenty-first century, new diasporic linkages and movements of black Europeans of African and Afro-Caribbean descent.

当泛非主义没有通过反思其在二十世纪中叶的开始而被历史化时，它的现在性通常与非洲大陆联系在一起。换言之，21 世纪对泛非主义的理解仍然只与非洲大陆联系在一起，特别是排除了非裔散居者，甚至更多的是非裔欧洲人。在本文中，我提供了这种情况的原因，但我也认为，如果当前的泛非主义概念不能再纳入西方，特别是欧洲黑人散居主体的命运、角色和条件，那么它就是有效地平行谈论非洲-欧洲泛非主义：欧洲黑人青年反对种族歧视和非洲-欧洲政治身份的新联系。在二十世纪，欧洲是黑人知识分子合作的中心，但这些黑人知识分子更多地是反殖民斗争的“旅居者”，而不是在欧洲背景下改善黑人状况的倡导者。我建议将非洲-欧洲泛非主义作为 21 世纪非洲和非洲-加勒比血统的欧洲黑人新的流散联系和运动的标志。